To a certain extent, over the last decade non-Malay teachers, students and parents in the nation were struggling against the forces of the politicians mis-education and oppression in schools of all levels. The preferential treatment has discouraged many of them to believe that they are on the direction towards national unity. As it is reheated, by now many blogs, websites, smses and media voice out their concerns on Mukhriz’s proposal to abolish the vernacular school in this country. For those who know me, I would have said: Eureka! Nevertheless after discussing and reading on the similar issue, I am inclined to believe that it all boils down to the politicians’ fault. Thus I have enough of it now. This is not something new. It is a complex issue when one proposes to abolish vernacular education in order to solve our national unity and integration woes. The focus should be on genuine integration and not assimilation. At the end of the day, it is the same politicians’ belief or political mileage rather than the education system being the primary factor; think about it…
During my childhood days, I mixed very well with non-Chinese friends. I can still remember vividly names like Syed Najib, Ahmad Farikh, Kumaresh, Mohd Ali of whom I had stayed in their house during the holidays. It was indeed a memorable experience. I regretted losing in touch with them today. Unfortunately nowadays the situation proves otherwise. My current experience teaching at INTI College affirms it where even college students hardly mingle with friends of different race. So who is the culprit? Who is causing this disunity? Who refuses to mix: Chinese or Malays or Indians?
As for now let us ignore what the politicians said or would say in the future. What shall we teach our students about May 13 and bangsa Malaysia, and how shall we go about doing it then? For the sake of my children’s future I draw the following fundamentals:
Teach real diversity. The uniqueness of our country gives us the opportunity not to preach the usual pap about diversity—that different cultures see the world in different but equally valid ways. Rather, we now have the opportunity to show that there are people and cultures with ideas radically different from our own. Different even on the most basic givens we take for granted as the basis of civilised life—that, for example, the ends do not justify the means, that innocents are to be treated with respect, that people should not be exploited as means to ideological or religious ends, indeed that there is such a thing as human dignity. Consider with our students how, despite the fact that human nature may be everywhere the same, political, religious or economic ideologies might so affect people’s outlook that even the deepest principles of civilized society are, to some, easily rejected.
Teach respect and tolerance. In doing so, be prepared to acknowledge that understanding doesn’t equal acceptance. The more that decent people understood a criminal or selfish politician, the more they rightly hated him. While we might wish to understand the mind of a racist, a child abuser, a serial killer, a stalker, there’s no reason to believe that understanding their views, divergent from ours, will lead to acceptance or acquiescence in those views. Diversity leads naturally to comparisons; and comparisons lead to judgments. If our children wish to draw conclusions about the stark diversity of outlooks given us by historical events—that there is something to the distinction between civilization and barbarism, for example, or between decency and evil—do not stand in their way.
Teach Malaysia. It’s not very helpful to understand other cultures and outlooks and not understand our own country and what it has tried to achieve. What is it that has brought millions of immigrants to our country, not to destroy it, but to better its future and their own? What is it about the promise of liberty and equal treatment, of labor that benefits both you and your neighbor, of an open field for your enterprise, ambition, determination and pluck? Why special treatment only to the Bumiputeras? Try not to look at Malaysia through the lens of your own ideology or political preferences but see it as it truly is. That can be a fine antidote to smugness and academic self-righteousness.
Teach patriotism. Here’s where red flags go up. Surely that would be too “political” for schools and teachers. Yet many educators have no difficulty in teaching cynicism about Malaysia or pointing out what they see as its tremendous shortcomings and failings. At the same time, few educators have trouble teaching students to respect each other, to love their neighbors, to treat their fellow students with justice—no taunting, no bullying, no fighting. Yet, what is patriotism other than love of our fellow citizens? What is it more than a simple, yet deep and heartfelt devotion to the lives and well being of people we consider neighbours, friends and fellow countrymen, even if we know them not? At its highest level, it’s a willingness to sacrifice our treasure, toil and even our lives so that others will survive and prosper. Seeing it in this light, as the willingness to look upon all one’s fellow citizens as friends and neighbors, makes patriotism not some twisted fealty to the “state” but a selfless act of the highest order. Ask your children how it can be that so many who consider themselves educated and elite can so cynically disparage patriotism.
Teach virtue and character. What we may learned was and is not only the horrors of ideological fanaticism and savagery, but also something about human nature at its apogee. We see people of all races helping and cooperating during emergencies. We see ordinary men and women perform extraordinary acts of selflessness and courage. We see what it means to be an excellent human being. Do not keep our children from celebrating these acts. Our highest function as a teacher or a parent might be to expose our children/students to what human excellence truly is.
Finally one text we might refer to is the Constitution. It usually gets short shrift as we move on to the structure of government or the Acts, which we erroneously think of as the heart of the document. Yet the Constitution explains why we came together as one nation.
Why does it list different parts that its authors sought to make real by that coming together, not just one—not just “to protect our rights” or “to set up a government”? Why is the first thing it mentions that we wish to take care of our fundamental liberties? Why Articles 8 and 153? Why do we want to be one people? What does it mean to be one people? Why did our forefathers look forward to becoming neighbours and fellow citizens with people from so many different places, backgrounds, status and devotions? What exactly is it that makes us one people? Malaysia tentu Boleh if we are sincerely farsighted…
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